This thesis explores the geopolitical component of Contemporary New Confucianism and uses Qian Mu’s discussion as the main context for New Confucian scholars. The study found that Qian Mu’s views were affected by the geopolitical environment. Before 1949, when Qian Mu was in mainland China, his political views were more concrete and he would use Western terms to interpret Chinese history. However, after the mainland was ruled by the Chinese Communist Party in 1949 and Qian Mu moved to Hong Kong and then to Taiwan, he emphasized the differences between Chinese and Western cultures and reduced his discussion of actual policies. Qian Mu regards the Chinese Communist Party and the Taiwanese independence movement as derivatives of Western culture and attributes all problems to the cultural level. Therefore, he advocated reviving traditional Chinese culture to confront Western culture to solve these problems. This thesis also quotes the concept of “post-Chineseness” proposed by Professor Chih-yu Shih, highlighting the impact of Qian Mu’s identity strategy on geopolitics and Contemporary New Confucianism.
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Chih-yu Shih and Li Huiyi, 2017, From “Chineseness” to “Post-Chineseness” - Notes on Malaysian Chinese Studies, Prospect & Exploration, 15(5), 49-65. (石之瑜、李慧易，2017，從「華人性」到「後華人性」─馬來西亞華人研究劄記，展望與探索月刊，15(5)，49-65。)
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Chih-yu Shih, 2005, Overseas Chinese at Home? The Ancestor Discourse in Taiwanese Identity Politics, Review of Global Politics, (10), 141-157. (石之瑜，2005，海內華人？台灣人身份政治中的祖先論述，全球政治評論，(10)，141-157。)
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Chih-yu Shih, 2019, Integration of “Relationship Balance” Theory and Chinese and Western Relations Theories - The “Post-Chineseness” Agenda of China’s International Relations, World Politics Studies, 2019(2), 19-40. (石之瑜，2019，「關係均衡」理論與中、西方關係理論之整合－中國國際關係的「後華性」議程，世界政治研究，2019(2)，19-40。)
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